Both
Granovetter and Appadurai seem to be trying to diagram a kind a bird’s eye view
sketch of events that happen on individual and interpersonal levels,
essentially they are trying to zoom out a define terms and systems to talk
about this “new” mobility (imagined and physical). From my reading space in its
physical sense in both works becomes increasingly irrelevant when think about
networks and is exchanged for imagined space, or the movement between two
spaces.
What
I think is interesting in reading the two together is when Appadurai discusses
deterritorialization, especially when he references the Gulf States. In the
Gulf, especially in places like the UAE, the “expat” or “migrant laborer”
communities exceed that of the Emirati population. What makes immigrating to
the Gulf for work different from the US is that there is no social mobility, no
possibility of citizenship, and so definitely no possibility of political participation.
However, I wonder what would happen if political participation (I mean those
states would have to extend political participation to its citizens first,
minus Kuwait to some degree) was a possibility for immigrants to the UAE.
This
is where I think it is interesting to bring Granovetter into the discussion. In
his piece “The Strength of Weak Ties” he discusses community organization and
asks the reader to imagine a community “completely partitioned into cliques”.
This reminded me of the Gulf and countries in the Middle East where tribal
relations are still upheld( but also I thought about my family friends who
moved to DC and they fell very quickly into a “clique” that revolved around the
Coptic Church) and thus the subsequent social obligations that come with that
are different, but conceptually, the idea of a clique is the same.
The
reason I thought to the Bedouin tradition of having a tribe was because
democracy’s “compatibility” with the Middle East is often cited as incompatible
because of religion. I wonder if the concept of “weak tie” as essential to
networking; or the creation, proliferation, and maintenance of networks, and
thus connecting with others on a level of knowing they exist is integral to the
notion of democracy. I wonder if, religion aside, is there more to
democracy than just secularism, is there a network or some kind of imagined infrastructure/superstructure that must be created before
hand or simultaneously for it to make sense?
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