Perhaps the most interesting
aspect, for me, of the chapters that we read from Berlant was her discussion of
mobile precarity and the creation of a new ‘precariat’ class based on the economics
of neoliberalism. If neoliberalism requires one to ‘take care of yourself,’ then
the tendency towards grey economies, unstable affective relations, and discourses
of political and social (dis)location seem to stem from the distance such a
requirement places between the individual and the collective.
The precarity described by Berlant
is not merely one of static existentialism, but instead one of constant
movement and flux. The character Vincent from Time Out moves between his home with his family and his false
apartment in Geneva, while Franck travels from Paris to Normandy (and
eventually back) in Human Resources. If
a situation is a moment in the present that grows, gestures, and threatens
suspension (199), then precarity becomes the necessary theoretical concept of
the present. Although Berlant does not wish to discuss only the spatial aspects
of precarity (and indeed, she is perhaps most interested in affective
precarity), I’m drawn to thinking through the geographies of precarity as a way
to revisit some of the questions of Network
Culture that we discussed last week.
I’m specifically interested in the
idea of packet switching, the always undetermined routes through which
information travels in the network as it makes its way between nodes. Rather than
a simple movement from point A to point B, information takes up new routes and
changes these routes as it travels. The state of the network itself thus
becomes precarious, as it is characterized by a stable instability; the packets
may switch, but they will (hopefully) eventually get to their destination.
My biggest question/takeaway from
this reading is thus to wonder what work affective precarity may do in the
network, if any. That is, how can we take up Berlant’s notion of cruel
optimism, and the affective precarity that it implies, in relation to networks?
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