For my final paper, I want to bring together Jameson and
Terranova’s texts to talk about diasporas as subsets of globalization that not
only reduce our ability to cognitively map but also create global networks that
allow us to enter multiple spaces as we simultaneously perform multiple
identities; Diasporas, as being informed by geopolitics and preoccupied with
dispersed, cultural solidarity in local and global settings, such that we map
global onto local; Diasporas as being the potential to form links between
peoples of similar descent; Diasporas as possibly reinforcing normative
pathologies. So I’m interested in looking more at how immigrant inflows and
cultural hybridity become a form of network participation, arguably a form of
assimilation. Looking at themes of homeland vs. hostland or roots vs. routes, I
want to see if this is a discussion that can exclude nationality (though it
probably can’t, in which case I would bring in Anderson).
I would use Jameson to talk about authentic and true
experience as it relates to space and politics, also to see how cognitively
mapping breaks down or reinforces visible/invisible boundaries and borders. If
to cognitively map is to make sense of our surroundings, becoming a member of
diaspora makes it increasingly difficult to understand self. So the irony would
be that diaspora is our way of finding a place within the system but it also
keeps us from finding that place (hm?). I would use Terranova for how she
complicates community and the individual, for how she links globalization and
networks, questioning how the network allows us to feel connected without
really being connected. Terranova also makes several points about knowledge and
information that I want to consider and put into conversation with Jameson. I
might also use Thrift to talk about global flows and being at home
in a world of flux. I’m not sure if I want to look into how relationships of
power tied to diasporic, economic determinism have led to the reassertion of
culture as commodity (might be outside of the subject). I will either use
diaspora as a conceptual term or focus on the specific diaspora of African
descended peoples.
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